Slavery was first abolished in Nepal in 1924 by Chandra Shamsher Jung Bahadur Rana who was the country’s prime minister then. He was said to have had 65 slaves. Along with freedom, they were given land in Amlekhganj in southern Nepal for rehabilitation, says Uddhav Raj Poudel, national chief technical officer of the “sustainable elimination of child bonded labor” project of the International Labor Office.?
Yet ironically, slavery still persists in the same southern plains, fueled by poverty and indigenous culture.?
Every January, the Tharu community of original inhabitants in Nepal’s fertile plains celebrates its biggest festival Maghi in western Nepal. Padma Mohini Mathema, a national rapporteur on trafficking in women and children for the National Human Rights Commission says: “It is also the occasion when the Tharus, men, women and children, enter into contractual agreements with landlords that virtually amount to bonded labor.”?
The Tharus are believed to have been a dynasty of kings who were the ancestors of the Buddha. Displaced by migrating hordes from the hills of Nepal and from neighboring India, they became serfs in their own land.?
It became known as the kamaiya tradition, wherein landless peasants worked for rich landlords for grain. When a man became a kamaiya, his wife and children were also reduced to working for the same landlord without wages. The male children who passed into bonded slavery were called kamlaras and the girls kamlaris. Dang, Banke, Baridiya, Kailali and Kanchanpur, five remote western districts overlooked by a succession of governments, became the hub of bonded Tharu labor.?
“I became a kamlari when I was eight,” says Shanta Chaudhury, who comes from Dang. “My parents had nine children, and the entire family worked for the same landlord. I had to get up at 4 am, and my day ended after 11 pm. My mother went to the forest at sunrise to collect wild corn, which we ate boiled with salt. Often, there was nothing to eat at night.?
“Once, when I broke a pitcher, the landlord hit me on the head with the shard until I bled profusely. When I was 16, he ordered that I marry another bonded laborer owned by another landlord. I had no say in the matter.?
“When the kamaiya system was abolished, my husband was thrown out by his landlord. We began to live in a shack in the forest. The forest authorities set fire to it saying we were encroachers. I was pregnant at that time. For three days, we lived only on water.”?
Chaudhary joined the anti-kamaiya movement and today, is a member of parliament representing the ruling Communist Party of Nepal-Unified Marxist Leninist. She says she has a single aim: the new constitution must ensure kamaiyas’ rights.?
The government abolished the kamaiya system in 2000. Six years later, the Supreme Court, responding to a writ petition by a child rights organization, asked the state to eradicate the kamlari tradition and create a fund to rehabilitate freed kamlaris. However, Friends of Needy Children, the NGO that had filed the writ, estimates there are still nearly 7,000 to 8,000 kamlaris in existence. Also, the system has now become more covert and has spread farther.?
“Bonded labor was the result of an agro-based economy and a feudal society,” says Mathema. “Though abolished on paper, it still continues because poverty drives the freed laborers to go back to the same masters. Now there are also cases of children being sent to India. While some work in factories, some are sold into prostitution and some given to circus owners. We have conducted raids in Indian metros and rescued children who were tricked into slavery and paid a fraction of the money the parents were promised. Giving (freed bonded laborers) land is not enough; they have to be given access to education, health and employment opportunities.”
China Daily Asia Weekly on April 29, 2011, page 12-13
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